“all the people assembled with a unified purpose at the square just inside the Water Gate. They asked Ezra the scribe to bring out the Book of the Law of Moses, which the Lord had given for Israel to obey. So on October 8 Ezra the priest brought the Book of the Law before the assembly, which included the men and women and all the children old enough to understand. He faced the square just inside the Water Gate from early morning until noon and read aloud to everyone who could understand. All the people listened closely to the Book of the Law. Ezra the scribe stood on a high wooden platform that had been made for the occasion. To his right stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah. To his left stood Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam. Ezra stood on the platform in full view of all the people. When they saw him open the book, they all rose to their feet. Then Ezra praised the Lord, the great God, and all the people chanted, “Amen! Amen!” as they lifted their hands. Then they bowed down and worshiped the Lord with their faces to the ground. The Levites—Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah—then instructed the people in the Law while everyone remained in their places. They read from the Book of the Law of God and clearly explained the meaning of what was being read, helping the people understand each passage. Then Nehemiah the governor, Ezra the priest and scribe, and the Levites who were interpreting for the people said to them, “Don’t mourn or weep on such a day as this! For today is a sacred day before the Lord your God.” For the people had all been weeping as they listened to the words of the Law. And Nehemiah continued, “Go and celebrate with a feast of rich foods and sweet drinks, and share gifts of food with people who have nothing prepared. This is a sacred day before our Lord. Don’t be dejected and sad, for the joy of the Lord is your strength!” And the Levites, too, quieted the people, telling them, “Hush! Don’t weep! For this is a sacred day.” So the people went away to eat and drink at a festive meal, to share gifts of food, and to celebrate with great joy because they had heard God’s words and understood them. On October 9 the family leaders of all the people, together with the priests and Levites, met with Ezra the scribe to go over the Law in greater detail. As they studied the Law, they discovered that the Lord had commanded through Moses that the Israelites should live in shelters during the festival to be held that month. He had said that a proclamation should be made throughout their towns and in Jerusalem, telling the people to go to the hills to get branches from olive, wild olive, myrtle, palm, and other leafy trees. They were to use these branches to make shelters in which they would live during the festival, as prescribed in the Law. So the people went out and cut branches and used them to build shelters on the roofs of their houses, in their courtyards, in the courtyards of God’s Temple, or in the squares just inside the Water Gate and the Ephraim Gate. So everyone who had returned from captivity lived in these shelters during the festival, and they were all filled with great joy! The Israelites had not celebrated like this since the days of Joshua son of Nun. Ezra read from the Book of the Law of God on each of the seven days of the festival. Then on the eighth day they held a solemn assembly, as was required by law.”
Nehemiah 8:1-18 NLT
This passage represents a blueprint for many things in Godly reform. Firstly, is the closeness of the leadership structure. We can see that the efforts of Nehemiah, Ezra and the Levites, were unidirectional. Each carried out his part in that effort, but each of was operating their parts with the good faith that the other person would do theirs. This led to the same behavior in those end users in the common people. We see that the Jews studied, worshipped and wept together as they mutually discovered the law. Secondly, we see this as a cause for joy that is more than a feeling. It should eradicate sorrow. The joy that comes from a unified return to the discipline of God’s word should produce a joy that empowers us. It is not enough to know we are wrong and to seek to input God’s word. We must also allow that to lift our spirits and create tenacity to, once again, be God’s people. The Jews were rightfully sad at themselves, but this should not defeat them. Joy about our relationship from God is strength for our relationship with God. There are not enough churches constantly reforming and seeking a return to scripture. However, in too many churches, we can also find a lack of willingness to allow sadness and joy to create the strength for our Christian walk.
JOSH McGARY. COM 