“One day Gideon’s son Abimelech went to Shechem to visit his uncles—his mother’s brothers. He said to them and to the rest of his mother’s family, “Ask the leading citizens of Shechem whether they want to be ruled by all seventy of Gideon’s sons or by one man. And remember that I am your own flesh and blood!” So Abimelech’s uncles gave his message to all the citizens of Shechem on his behalf. And after listening to this proposal, the people of Shechem decided in favor of Abimelech because he was their relative. They gave him seventy silver coins from the temple of Baal-berith, which he used to hire some reckless troublemakers who agreed to follow him. He went to his father’s home at Ophrah, and there, on one stone, they killed all seventy of his half brothers, the sons of Gideon. But the youngest brother, Jotham, escaped and hid. Then all the leading citizens of Shechem and Beth-millo called a meeting under the oak beside the pillar at Shechem and made Abimelech their king. When Jotham heard about this, he climbed to the top of Mount Gerizim and shouted, “Listen to me, citizens of Shechem! Listen to me if you want God to listen to you! Once upon a time the trees decided to choose a king. First they said to the olive tree, ‘Be our king!’ But the olive tree refused, saying, ‘Should I quit producing the olive oil that blesses both God and people, just to wave back and forth over the trees?’ “Then they said to the fig tree, ‘You be our king!’ But the fig tree also refused, saying, ‘Should I quit producing my sweet fruit just to wave back and forth over the trees?’ “Then they said to the grapevine, ‘You be our king!’ But the grapevine also refused, saying, ‘Should I quit producing the wine that cheers both God and people, just to wave back and forth over the trees?’ “Then all the trees finally turned to the thornbush and said, ‘Come, you be our king!’ And the thornbush replied to the trees, ‘If you truly want to make me your king, come and take shelter in my shade. If not, let fire come out from me and devour the cedars of Lebanon.’” Jotham continued, “Now make sure you have acted honorably and in good faith by making Abimelech your king, and that you have done right by Gideon and all of his descendants. Have you treated him with the honor he deserves for all he accomplished? For he fought for you and risked his life when he rescued you from the Midianites. But today you have revolted against my father and his descendants, killing his seventy sons on one stone. And you have chosen his slave woman’s son, Abimelech, to be your king just because he is your relative. “If you have acted honorably and in good faith toward Gideon and his descendants today, then may you find joy in Abimelech, and may he find joy in you. But if you have not acted in good faith, then may fire come out from Abimelech and devour the leading citizens of Shechem and Beth-millo; and may fire come out from the citizens of Shechem and Beth-millo and devour Abimelech!” Then Jotham escaped and lived in Beer because he was afraid of his brother Abimelech.”
Judges 9:1-21 NLT
So now we can see the effect of Gideon’s seeds of jealousy, bitterness and selfish ambition. These things grew in their toxicity until murder was made manifest. Abimilech, a half brother to Jotham, and the other 70 brothers killed all of them. Through a fire that was birthed in the same jealousy, bitterness and selfish ambition that Gideon had been powered by in his tenure, Ambimilech conspired with the men of Schechem to kill these men. This would make him king and give control of the territory back to Schechem. A point must be made here. There is a poetic justice to this slaughter taking place. Schechem was the place where Abraham’s sons had slaughtered the towns men for the prince’s rape of Dinah. Now Abraham’s descendants would be brutally murdered as well. This is a good illustration of the dangers of power when allowed to live with a seed of toxicity. It took a single generation for Gideon’s mild tinge toward tyranny to blossom into full blown mass murder. We must be careful to allow God to change ourselves when God is using us to change others.
Gideon’s Legacy: Gideon’s actions, driven by jealousy, bitterness, and selfish ambition, led to the murder of his sons by Abimilech and the men of Schechem.
Poetic Justice: The slaughter of Gideon’s sons in Schechem mirrors the earlier massacre of the town’s men by Abraham’s sons for Dinah’s rape.
Warning about Power: The story serves as a cautionary tale about the dangers of unchecked power and the importance of self-reflection during service.
