“During the night Jacob got up and took his two wives, his two servant wives, and his eleven sons and crossed the Jabbok River with them. After taking them to the other side, he sent over all his possessions. This left Jacob all alone in the camp, and a man came and wrestled with him until the dawn began to break. When the man saw that he would not win the match, he touched Jacob’s hip and wrenched it out of its socket. Then the man said, “Let me go, for the dawn is breaking!” But Jacob said, “I will not let you go unless you bless me.” “What is your name?” the man asked. He replied, “Jacob.” “Your name will no longer be Jacob,” the man told him. “From now on you will be called Israel, because you have fought with God and with men and have won.” “Please tell me your name,” Jacob said. “Why do you want to know my name?” the man replied. Then he blessed Jacob there. Jacob named the place Peniel (which means “face of God”), for he said, “I have seen God face to face, yet my life has been spared.” The sun was rising as Jacob left Peniel, and he was limping because of the injury to his hip. (Even today the people of Israel don’t eat the tendon near the hip socket because of what happened that night when the man strained the tendon of Jacob’s hip.)”
Genesis 32:22-32 NLT
The name change of Jacob is a significant one. Its connotations are much further reaching than that of Abraham, whose name was only slightly altered and the definition merely expanded. Here Jacob received a complete change of identity. However, it is obvious that he wasn’t ready for it. In fact, the name change from “deceiver,” was still rather apt, considering he was in the process of hiding his wealth from his brother. Nevertheless, we see his name changed to Israel. The definition here is of most importance. In many ways it is prophetic more than descriptive. He will be one who struggles with God and wins. However, it must be noted that this struggle was unnecessary and came at a cost. Jacob received a blessing from God, but at the cost of his hip. He walked with a limp for the rest of his life because of the encounter. Jacob’s approach to the encounter was unnecessary. Had he submitted to the angel rather than fight him, this may have not happened. What is clear is that he was already blessed and would continue to be blessed by God. Therefore, the refusal to submit without an added blessing represents a needless pursuit on his part. It was prideful and lustful and though he received his blessing, he gained it at a high cost. Becoming Israel therefore, though better than being called, deceiver, is not necessarily a thing to be emulated. It is a cementing of a way one can know God, through pride and struggle, rather than humbleness and patience.
