“Honor the Lord, you heavenly beings; honor the Lord for his glory and strength. Honor the Lord for the glory of his name. Worship the Lord in the splendor of his holiness. The voice of the Lord echoes above the sea. The God of glory thunders. The Lord thunders over the mighty sea. The voice of the Lord is powerful; the voice of the Lord is majestic. The voice of the Lord splits the mighty cedars; the Lord shatters the cedars of Lebanon. He makes Lebanon’s mountains skip like a calf; he makes Mount Hermon leap like a young wild ox. The voice of the Lord strikes with bolts of lightning. The voice of the Lord makes the barren wilderness quake; the Lord shakes the wilderness of Kadesh. The voice of the Lord twists mighty oaks and strips the forests bare. In his Temple everyone shouts, “Glory!” The Lord rules over the floodwaters. The Lord reigns as king forever. The Lord gives his people strength. The Lord blesses them with peace.”
Psalms 29:1-11 NLT
The voice of the Lord is a large concept. Some might seek to relegate it to the sound resonating from the vocal cords of God, but it is not that. Some might seek to mystify it to the ideas of God alone but it is not that. In truth, we can’t really define it by human terms but instead only by its quality. In this passage, David just does that. He talks about what it’s capable of as a blunt force, and as a meticulous one. He speaks about its power being distant and near. It is creative and destructive. We understand that it is both idea and form. The best way to understand it is as God’s personal idea’s expressed. In this way, all creation is somewhat God’s voice, but not specifically. They’re basically only two things that are specifically his voice. The first is the scripture and the second is his incarnation. Therefore, is it any wonder that both of these things are under constant attack by the devil? Indeed, the very first attack was in Eden when Satan first asked if God really something. If the first attack came in the arena of how we process God’s decrees, then it is clearly important that we have a high view of them. We must understand that they are not merely ideas but they are the ideas of a holy god. They ought to be holy to us, as they are to David.
