”What sorrow awaits the proud city of Samaria— the glorious crown of the drunks of Israel. It sits at the head of a fertile valley, but its glorious beauty will fade like a flower. It is the pride of a people brought down by wine. For the Lord will send a mighty army against it. Like a mighty hailstorm and a torrential rain, they will burst upon it like a surging flood and smash it to the ground. The proud city of Samaria— the glorious crown of the drunks of Israel— will be trampled beneath its enemies’ feet. It sits at the head of a fertile valley, but its glorious beauty will fade like a flower. Whoever sees it will snatch it up, as an early fig is quickly picked and eaten. Then at last the Lord of Heaven’s Armies will himself be Israel’s glorious crown. He will be the pride and joy of the remnant of his people. He will give a longing for justice to their judges. He will give great courage to their warriors who stand at the gates. Now, however, Israel is led by drunks who reel with wine and stagger with alcohol. The priests and prophets stagger with alcohol and lose themselves in wine. They reel when they see visions and stagger as they render decisions. Their tables are covered with vomit; filth is everywhere. “Who does the Lord think we are?” they ask. “Why does he speak to us like this? Are we little children, just recently weaned? He tells us everything over and over— one line at a time, one line at a time, a little here, and a little there!” So now God will have to speak to his people through foreign oppressors who speak a strange language! God has told his people, “Here is a place of rest; let the weary rest here. This is a place of quiet rest.” But they would not listen. So the Lord will spell out his message for them again, one line at a time, one line at a time, a little here, and a little there, so that they will stumble and fall. They will be injured, trapped, and captured. Therefore, listen to this message from the Lord, you scoffing rulers in Jerusalem. You boast, “We have struck a bargain to cheat death and have made a deal to dodge the grave. The coming destruction can never touch us, for we have built a strong refuge made of lies and deception.” Therefore, this is what the Sovereign Lord says: “Look! I am placing a foundation stone in Jerusalem, a firm and tested stone. It is a precious cornerstone that is safe to build on. Whoever believes need never be shaken. I will test you with the measuring line of justice and the plumb line of righteousness. Since your refuge is made of lies, a hailstorm will knock it down. Since it is made of deception, a flood will sweep it away. I will cancel the bargain you made to cheat death, and I will overturn your deal to dodge the grave. When the terrible enemy sweeps through, you will be trampled into the ground. Again and again that flood will come, morning after morning, day and night, until you are carried away.” This message will bring terror to your people. The bed you have made is too short to lie on. The blankets are too narrow to cover you. The Lord will come as he did against the Philistines at Mount Perazim and against the Amorites at Gibeon. He will come to do a strange thing; he will come to do an unusual deed: For the Lord, the Lord of Heaven’s Armies, has plainly said that he is determined to crush the whole land. So scoff no more, or your punishment will be even greater. Listen to me; listen, and pay close attention. Does a farmer always plow and never sow? Is he forever cultivating the soil and never planting? Does he not finally plant his seeds— black cumin, cumin, wheat, barley, and emmer wheat— each in its proper way, and each in its proper place? The farmer knows just what to do, for God has given him understanding. A heavy sledge is never used to thresh black cumin; rather, it is beaten with a light stick. A threshing wheel is never rolled on cumin; instead, it is beaten lightly with a flail. Grain for bread is easily crushed, so he doesn’t keep on pounding it. He threshes it under the wheels of a cart, but he doesn’t pulverize it. The Lord of Heaven’s Armies is a wonderful teacher, and he gives the farmer great wisdom.“
Isaiah 28:1-29 NLT
In counseling, we often find that people already know the answers to their problems. Unlike the conventional wisdom of the trade, which states that all solutions lie deep within, it is because the one solution has been revealed. It is rather simple. The scripture phrases it as a trading of ideas. Specifically it says, “trust in the Lord and lean not on your own understanding.” In a majority of cases, what needs to be counseled is more about how to trust God’s solution over our own. In many of those cases, especially ones where a client has grown up in a Christ informed environment, there seems to be a prevailing air of hubris among the people. Regularly, due to familiarity with God’s voice, it is assumed that they are somehow above his advice or even his command. This is, of course, foolhardy, to put it lightly. Beyond this it is tacitly false. There is not one above God. There is certainly not one who is on par with him or has progressed past him. Our ontology is limited in its capacity. Believing in this prime lie ontologically necessitates our destruction. The relational morality doesn’t even have to factor in, though it is there too. To any who think that they are on par with or above God, there is always Christ to bring them back to reality. They must, in this life and the next, always wrestle with the fact that he is supreme, by his nature. Then they will be judged by whether they betray God relationally. Everything leading up to that point is meant to be merciful rather than pejorative. God does not accuse us. He offers us hope beyond the accusations that we heap upon ourselves. If we are worn down by the consistency of his word, let us be worn down, line by line, until no pride is left. This is for our benefit and he is to be praised for such patience with our endless insolence.
